The Essence of Socialism is Human

Mansoor Hekmat interpreted Marx’s thoughts to argue that social production and consciousness are products of human action, not precursors to existence. He asserted that revolutions, like the French, increase consciousness and transform society. Social arrangements like capitalism or socialism, while consciously constructed, do not define humanity. Hekmat emphasized that true socialism centers on returning agency to people, transcending class and identity, making it clear that the essence of socialism is human-focused, aiming for a society where humanity, not systemic structures, takes precedence.

Racist or far-right and anti-Islam!?

Mainstream media misrepresents Geert Wilders’ far-right victory in the Netherlands as anti-Islam instead of racist. Rather than promoting a united society, media establishments encourage a fictitious “us versus them” narrative. This narrative benefits liberal-lefts, who ignore authoritarian and ultra right-wing Islamic groups. Meanwhile, right-wing trends in the Middle East exploit this situation to spread anti-western ideas, being mistaken for anti-colonialist forces. This misrepresentation traps society in an ideological divide, often painting opposition against political movements as a form of racism.

Political-Islam vs. Palestine:
From Ambiguity to Clarity

The current protests call the nations to a new social contract in the relations between them, which can potentially cause fundamental changes in the policies of the governments. This new contractualism requires governments to force Israel to accept international resolutions through the application of pressure (including the implementation of international laws, economic sanctions, cutting off political relations, etc.) in order to comply with the rights and justice of the Palestinians.

Palestine/Israel; Against false bipolarity

In the pursuit of justice and empathy for the Palestinian people, a significant discrepancy distinguishes Iranian leftists from progressive and peace-loving groups in the Western world. This contrast emerges from our profound understanding of Islam and Islamism, which is manifested as a “populist movement” and a governing authority. This comprehension has developed in response to the predominance of the Shiite theocracy.

Emotional Desolation:
Opening a Conversation on Displaced One’s Emotional Challenges

From simple friendships to love relationships, common gender stereotypes about people from the Middle East or Africa and, strong colonial and supremacy bias towards them led to some experiences that treating human as sexual and emotional satisfaction resources, then discarded similar to batteries, and seeking out new resource once the current ones are depleted. The dynamics of power and dominance held by citizens, coupled with an excessive emphasis on individualism that leads them to overlook the refugees’ backgrounds and living conditions, contribute significantly to psychological distress.

Wandering Between Clouds

In the realm of Greek modernist poetry, Nikos Karouzos introducing us to Barbarossa, a character who can embodies the deep emotional and physical torment experienced by refugees. Barbarossa, depicted as an old man with a gray beard, walks on desolate heights, surrounded by the relentless music of his surroundings.

The Rise of Students: Catalysts for Change in Iran

Undoubtedly, the social and political developments in Iran over the past few decades bear the unmistakable imprints of the leftist student movement. The influence of students extends far beyond their union demands, as they have consistently and relentlessly inserted themselves into every discourse and demand, both big and small, within Iran’s political landscape. However, this article focuses solely on examining the role of the student movement in the mass uprisings aimed at toppling the Islamic government.

Iran: Challenging Stereotypes of an so-called Islamic Society

when the West refers to an Islamic society, it implies a society in which Islamic principles and regulations are deeply internalized and inherent to its people. On the contrary, we contend that Islam has been imposed upon the people of Iran through a political process involving prisons, massacres, arrests, and the presence of Hezbollah henchmen. Iran cannot be classified as an Islamic society because it was not one prior to their arrival. Moreover, the people have resisted and defended themselves against such impositions.

Challenging Democracy by Rethinking Freedom

This article discusses Iranian Marxist thinker Mansour Hekmat’s rejection of liberal democracy and his emphasis on freedom as paramount. Hekmat believed that democracy, historically tied to capitalism, limits genuine freedom. He argued that true freedom can only be achieved through a socialist transformation of society, eliminating class divisions and exploitation.

Challenging the Discourse of Multipolarity

Multipolarity is a concept that refers to a world in which there are multiple imperial cores instead of just one dominant power. The US lost its unipolar hegemonic status due to a combination of factors, including the war on terror, allowing other countries like China and Russia to gain prominence. However, it is important to note that these are still imperial cores exerting influence on their surroundings. The idea of multipolarity makes it more difficult to tackle imperialism as these different poles can co-opt resistance and promote imperialism of their own variety. This is often seen in left-wing defenses of multipolarity.

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