The demands presented in this charter encompass a range of social, political, and economic changes necessary for Iran. These demands seek to establish rights such as free expression, equal opportunities for women and LGBTQ+ community, better working conditions, job security, and an end to discrimination and corruption. The signatories of this charter hold the belief that the Iranian people can accomplish these changes with their abundant resources and educated populace. They also view such progress as essential for a prosperous future.
Here we talk about Marxist aesthetics, which does not examine a mechanical opposition of form and substance or the primacy of spirit over matter, and neither it examines the objective and subjective aspects of phenomena separate from each other; but, as a unique aesthetic, tries to examine the relationship between parts and the totality, the general and the particular features of things to make [these relationships] visible to those who cannot see it otherwise. For a better cognition of phenomena, we need a Kantian aesthetics of power of judgment. Therefore, in Marxist aesthetics, one can find traces of Kant’s idealistic aesthetics elaborated in his book the Critique of the Power of Judgment.
The revolutionary rise of “Women, Life, Freedom” has resulted in opposition from workers, women activists, and young people seeking freedom and equality not just against the capitalist government, but also against the manufacturing pro-Western leaders and alternatives. The freedom and equality movement seeks nothing less than the end of capitalist rule and the achievement of happiness and freedom.
Rasool Bodaghi is a teacher and a member of the Union of Iranian Educators. Bodaghi has dedicated his life to improving modern education and ensuring that all Iranian children receive a quality, free, and equal education. In a recent note written from Evin prison, he spoke about the demands of teachers over the years and explained the reasons for the government’s repressive actions towards them.
Why, after more than two months of protests, have nationwide strikes not yet occurred in Iran, and how do the demands of the current uprising for “women, life, freedom” align with those of the working class? To address these questions, we spoke with Parvin Mohammadi, the vice-chairman of the Independent Iranian Workers’ Union. With years of experience in the labor movement and a history of interrogations, arrests, and trials due to her activism, Mohammadi believes that “national labor strikes will happen, but on a different schedule, when this movement becomes wider and involves crowds of thousands in cities.”
People calls her Khajo; Khadijeh Ghodsinejad, 22 years old, born in Hengam. She is a fisher, like many other women of Hengam, an island known
